I was in church on Sunday morning, listening to a sermon on Romans 5. In spite of having read it hundreds of times in my life, I was struck by my lack of understanding. Suffering produces endurance, endurance produces character and character produces hope (Rom 5:3-4). Why have I never thought about how those things fit into the context of Paul's argument in this chapter?
Leviticus, one of the Old Testament books of God's law, seems, for some reason, to be the target for particular mockery both by non-Christians (who will invariably allude to the silliness of the food laws as they attempt to satirize its opposition to homosexual practice) and even some Christians (who will use it to empathize with some who feel that Bible reading is boring).
But Dave Bish over at the Blue Fish project reminded me of the wonderful story of how Charles Simeon, uber-preacher of Cambridge University during the late 18th and early 19th century, became a Christian:
Last December I read an article over at Reformation 21 that was (as they say in current affairs TV) “a story no parent can afford to miss”. It was a brilliant and frightening piece that Stephen Nichols had written about a genre of literature that he had christened (or de-christened!) ‘Apostasy Lit’—“a genre, usually taking the form of a memoir, in which the protagonist reflects on and recants her Christian, usually of the fundamentalist variety, upbringing”.
This post is the third in a series designed to help you to get to know and love some of the important words used in the Bible. Today we'll learn the basic meaning of the word ‘justification’.
In 1997, Andrew and Cathie Heard moved from Sydney to the Central Coast of New South Wales, Australia, to plant a church. This week's blast from the past is from an article he wrote in 1999, reflecting on the first two years of their church life. In it, he reminds us that God's word is powerful to change people.
I concluded part 2 of this little series with a challenge:
What we need is a change in our affections. We need to change not what we feel nor even what we know but what we love. The question is: How does one do that?
Our guide (in part 2 in particular) has been Jonathan Edwards and his classic Treatise Concerning Religious Affections. What does Edwards say about how to stimulate the affections?
Is this a modern scandal for Christians—a truth that some find hard to swallow? I don’t mean that that Jesus was a Jew, but that he is one now.
Zachary Veron
Anglican Press Australia, Sydney, 2009. 204pp.
Pragmatism is always dangerous.
Passages like 2 Corinthians 4:2, 1 Thessalonians 2:3-6 and 2 Timothy 4:3-4 warn against methods that may seem to get results and gain listeners for the message you preach.
But pragmatism is also commended.
As a middle-aged git, an aspiring baldy man, someone as uncool as you can get and a rock dinosaur, much of my wisdom is drawn from song lyrics from bands that most people under the age of 35 have never heard of. Thus, in this final blog post, I want to make the case for church history with reference to a line in a song by The Pretenders (called, I believe, ‘Hymn to Her’): “Some things change, some stay the same”. It's not too profound, I guess, but it's a critical element in the historical task, given that the very possibility of history requires some analogy between the present world in which the historian lives and the past that is being studied. Were they identical, history would be pointless, for the past would be the present; were they utterly different, history would be impossible, for there would be no way of analyzing, categorizing or describing the past. No, for history to be possible, there must be things about my world that are the same as those in the past.
My family and I have just returned from two weeks in Utah and Idaho—the areas in the USA (and possibly in the world) with the highest concentration of members of the Church of Jesus Christ of Latter Day Saints (Mormons). While their theology is completely graceless and works-based, it was interesting to observe the way they do things. Perhaps there are things we can learn from them.
Stephen Jackson on The Sola Panel is dead; long live the Sola Panel!
Sam Freney on The Sola Panel is dead; long live the Sola Panel!
Marty Foord on The Sola Panel is dead; long live the Sola Panel!
Dianne Howard on The Sola Panel is dead; long live the Sola Panel!
Mike Bull on Daniel 2-7, Harry Potter and Narnia
The Sola Panel is dead; long live the Sola Panel! by Tony Payne (4 comments). Regular Sola Panel readers will no doubt have detected a little slowness and quietness over the past six weeks or so. … more
Kids’ culture watch spot: Facing fear by Gordon Cheng (3 comments). By popular demand (two people asked), here is my next script for a culture watch spot I did with the kids … more
Daniel 2-7, Harry Potter and Narnia by Gordon Cheng (1 comment). It's a Sunday as I write this, and I'm speaking on Daniel 2 and 7 later this morning at a friend's … more
A constituent on same-sex marriage by Sandy Grant (34 comments). Last year, the Australian Parliament agreed that its Members of Parliament (MPs) should seek the … more
A tribute to John Stott by Sandy Grant (2 comments). Friends, I'm not ashamed to say I shed a tear when I opened up my computer on Thursday morning to read … more
Talkin’ ’bout my generation (part 3): On giants’ shoulders by Scott Newling (26 comments). This is the third post in this series; you can read part one, and more
Bible reading with kids by Sandy Grant (0 comments). I was asked for recommendations for resources that would encourage parents to read the Bible with their kids, especially … more
Talkin’ ’bout my generation (part 2): Stepping aside (not out) so others can step up (not in) by Scott Newling (3 comments). This is the second post in this series; you can read the first post, Unassuming … more
One more sip of the coffee by Tony Payne (8 comments). Sandy Grant is a man of integrity. Back in the early days of Sola Panel, I wrote a post … more
Talkin’ ’bout my generation (part 1): Unassuming generations by Scott Newling (30 comments). There is a model of ‘intergenerational theological decline’ that has been doing the rounds of late, and perhaps you … more
Paul is one of the Staff Editors at Matthias Media. He is married to Cathy and has three fantastic kids. He loves student ministry, reading, writing music and playing the saxophone, and is looking forward to meeting Jesus face to face.
