Apostasy and God’s faithfulness Sandy Grant

Anthony Douglas23/03/2010 07:25 AM

Sandy - a helpful analysis! But that won’t stop me quibbling wink

Granted (yes, pun intended!), a pattern clearly exists. However, if I were arguing the ‘conventional’ line, I can support my argument by saying:

a) the breach of the pattern demonstrates the surprising, undeserved nature of grace

b) the pattern is broken anyway by v. 13c, so clearly Paul is not constrained by his pattern…perhaps even, he’s keen to break it

c) in light of all the sober warnings against apostasy, the ‘comfort’ is all the more comforting!

None of this is conclusive, and I’ll have to think about the rest of your suggestion, but I thought it worth a mention.

Incidentally, I can cite a parallel where I think a pattern is deliberately broken to establish the danger/certainty of apostasy: Deuteronomy 28. So perhaps what I takes with my left I gives back with my right!

Hi Anthony, and thanks for commenting. I’m glad there was one!

I get so annoyed when people would quote v13 (and just the first two parts) without any attention to the context to prove that God would never let us down, no matter what we do.

So I’m glad you’re thinking about the context with me.

Now’s there’s been a bit of time to think, can you provide any examples of where a pattern of parallelism is breached to show the surprising nature of grace?

(By the way, I am not sure Deuteronomy 28 is straight parallelism, rather a series of positives followed by a series of negatives. But I might have missed something you noticed.)

Further I don’t think the pattern is broken at all. There are two positive parallels (11BC + 12AB) followed by two negative parallels (12CD + 13AB). This is a series with perfect and complete balance (2 + 2).

The last negative couplet is followed by a reason (13C).

But that itself does not seem to be part of the parallelism, but supplying a reason for the comment in 13AB, by picking up language (of ‘denial’) already used in the first part of the parallel in 12CD.

So I think I will stick with my exegesis at this stage.

Anthony Douglas24/03/2010 02:56 PM

Ah, but if this was the expected pattern continuing, would Paul need to supply a reason?!

I’m not really arguing with your exegesis…I think just saying that the larger context (ie the letter) seems stronger than the parallelism evidence.

Deut 28: it’s the waffle version of parallelism. There are clearly sections in the blessings and the curses that are linked to each other, it’s just that there are other bits in between. What’s striking about the chapter is the way that after the ‘waffle parallelism’ is finished, there’s another pile of verses outlining in not very hypothetical terms what will take place when they turn away.

(But one man’s waffle is another man’s ice cream cone. It may be true only in my eyes!)

As for an example, I’ll be cheeky and cite the Good Samaritan. I got there by thinking that parables in general often trade off the back of such disrupted patterns, but once I’d got my example I got lazy (too much going on at the minute, I’m afraid). I’m sure there must be others…;-)

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Paul is one of the Staff Editors at Matthias Media. He is married to Cathy and has three fantastic kids. He loves student ministry, reading, writing music and playing the saxophone, and is looking forward to meeting Jesus face to face.

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