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Stephen Jackson on The Sola Panel is dead; long live the Sola Panel!
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Mike Bull on Daniel 2-7, Harry Potter and Narnia
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The Sola Panel is dead; long live the Sola Panel! by Tony Payne (4 comments). Regular Sola Panel readers will no doubt have detected a little slowness and quietness over the past six weeks or so. … more
Kids’ culture watch spot: Facing fear by Gordon Cheng (3 comments). By popular demand (two people asked), here is my next script for a culture watch spot I did with the kids … more
Daniel 2-7, Harry Potter and Narnia by Gordon Cheng (1 comment). It's a Sunday as I write this, and I'm speaking on Daniel 2 and 7 later this morning at a friend's … more
A constituent on same-sex marriage by Sandy Grant (34 comments). Last year, the Australian Parliament agreed that its Members of Parliament (MPs) should seek the … more
A tribute to John Stott by Sandy Grant (2 comments). Friends, I'm not ashamed to say I shed a tear when I opened up my computer on Thursday morning to read … more
Talkin’ ’bout my generation (part 3): On giants’ shoulders by Scott Newling (26 comments). This is the third post in this series; you can read part one, and more
Bible reading with kids by Sandy Grant (0 comments). I was asked for recommendations for resources that would encourage parents to read the Bible with their kids, especially … more
Talkin’ ’bout my generation (part 2): Stepping aside (not out) so others can step up (not in) by Scott Newling (3 comments). This is the second post in this series; you can read the first post, Unassuming … more
One more sip of the coffee by Tony Payne (8 comments). Sandy Grant is a man of integrity. Back in the early days of Sola Panel, I wrote a post … more
Talkin’ ’bout my generation (part 1): Unassuming generations by Scott Newling (30 comments). There is a model of ‘intergenerational theological decline’ that has been doing the rounds of late, and perhaps you … more
Tony Payne
Paul is one of the Staff Editors at Matthias Media. He is married to Cathy and has three fantastic kids. He loves student ministry, reading, writing music and playing the saxophone, and is looking forward to meeting Jesus face to face.
Sola Panellists
- Tony Payne (convenor)
- Jennie Baddeley
- Mark Baddeley
- Andrew Barry
- Peter Bolt
- Gordon Cheng
- a local church and a certain Christian publishing house. (Sometimes the latter vocations can happen without the first.) Many people call him a nerd, which he prefers to geek. He\'s keen on biblical studies, languages, great technology, science fiction, coffee, photography, frisbee, family, jazz, and hats. You could call his tastes eclectic. ");'>Sam Freney
- Sandy Grant
- Scott Newling
- Gavin Perkins
- Ben Pfahlert
- Peter Sholl
- Claire Smith
- Nicole Starling
- Jean Williams
- Lionel Windsor
Some other sites
we like (Why these?)
- Matthias Media
- The Briefing
- 9Marks
- Albert Mohler
- Anglican Church League
- challies
- David Ould
- ENTRUST
- EQUIP book club
- Girl Talk
- Gordon Cheng's Blog
- The Gospel Coalition
- Jean Williams's blog
- Justin Taylor
- Lionel Windsor
- Monergism
- Moore College
- MTS
- Nicole Starling's blog
- Phillip Jensen
- Pyromaniacs
- The Proclamation Trust
- Reformers' Bookshop
- The Simeon Trust
- The Ugley Vicar
Sandy—what would it look like to read this verse christologically? Could Jesus be a ‘better Nehemiah’, overturning the cleansing the temple etc?
It struck me that we have the same problem in many texts—it’s just that we are not used to hair pulling!
Texts like this one are Josiah in 2 Kings 23, and the weird one in Numbers 25:
<i>7 When Phinehas the son of Eleazar, son of Aaron the priest, saw it, he rose and left the congregation and took a spear in his hand 8 and went after the man of Israel into the chamber and pierced both of them, the man of Israel and the woman through her belly. </i>
What do you think?
And if you want to hear the Non-Lionel Windsor approach to the Hair-pulling texts, then enjoy the last few minutes of Mark Driscoll’s Dwell sermon here. Mark preached that Nehemiah is a kind of urban church planting manual.
The part that raised my eye-brows and got me thinking about that verse happens at around 47 minutes into Mark’s sermon. It got some laughs, but I was thinking that we need to read Nehemiah through the lens of the Gospel of Jesus, rather than as an ancient code for discipline, church planting or anything else.
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