Stephen Jackson on The Sola Panel is dead; long live the Sola Panel!
Sam Freney on The Sola Panel is dead; long live the Sola Panel!
Marty Foord on The Sola Panel is dead; long live the Sola Panel!
Dianne Howard on The Sola Panel is dead; long live the Sola Panel!
Mike Bull on Daniel 2-7, Harry Potter and Narnia
The Sola Panel is dead; long live the Sola Panel! by Tony Payne (4 comments). Regular Sola Panel readers will no doubt have detected a little slowness and quietness over the past six weeks or so. … more
Kids’ culture watch spot: Facing fear by Gordon Cheng (3 comments). By popular demand (two people asked), here is my next script for a culture watch spot I did with the kids … more
Daniel 2-7, Harry Potter and Narnia by Gordon Cheng (1 comment). It's a Sunday as I write this, and I'm speaking on Daniel 2 and 7 later this morning at a friend's … more
A constituent on same-sex marriage by Sandy Grant (34 comments). Last year, the Australian Parliament agreed that its Members of Parliament (MPs) should seek the … more
A tribute to John Stott by Sandy Grant (2 comments). Friends, I'm not ashamed to say I shed a tear when I opened up my computer on Thursday morning to read … more
Talkin’ ’bout my generation (part 3): On giants’ shoulders by Scott Newling (26 comments). This is the third post in this series; you can read part one, and more
Bible reading with kids by Sandy Grant (0 comments). I was asked for recommendations for resources that would encourage parents to read the Bible with their kids, especially … more
Talkin’ ’bout my generation (part 2): Stepping aside (not out) so others can step up (not in) by Scott Newling (3 comments). This is the second post in this series; you can read the first post, Unassuming … more
One more sip of the coffee by Tony Payne (8 comments). Sandy Grant is a man of integrity. Back in the early days of Sola Panel, I wrote a post … more
Talkin’ ’bout my generation (part 1): Unassuming generations by Scott Newling (30 comments). There is a model of ‘intergenerational theological decline’ that has been doing the rounds of late, and perhaps you … more
Paul is one of the Staff Editors at Matthias Media. He is married to Cathy and has three fantastic kids. He loves student ministry, reading, writing music and playing the saxophone, and is looking forward to meeting Jesus face to face.
This is a point worth reflecting on deeply.
It is at the core of what I repeatedly encountered when doing my study and writing on forgiveness. Biblically, forgiveness is something that happens between two parties.
But, in current western thought, forgiveness is a feeling. It is no longer seen ethically. Rather, forgiveness is needed so that we don’t feel bitter. In Embodying Forgiveness, Jones calls this “therapeutic forgiveness.”
Peter,
if this is the case (I am not disputing it) what are the implications for how we ‘converse’ with society?
Have read a few things this week which caused me to reflect.
In each example church was speaking publicly to its society:
1. Church advised its local community to be more gracious…
2. Marriage (male/female) is best for society……
3. Society please be less greedy so we don’t global over heat……
What is the place of christian ethics when speaking to a non-christian audience?
My perspective is that Western Society has moved from “moral code” ethics to an ethical philosophy where “right” is seen as “freedom, liberty and choice” and “wrong” as “slavery, oppression and restriction”. Therefore, I think our society <i>does</i> have an ethical code on which our society is being built, but it is an ethical code made up of radically different values.
If I’m right, there are a couple of interesting points that follow:
1) The Bible itself agrees that liberty is good and oppression is bad. These are not the <i>primary</i> factors that Christians understand to define “good” and “bad”, but they do provide a shared basis from which we can “converse with society” (albeit with limitations).
2) Young Christians have imbibed and live by these values also, hence the big push for social justice in many parts of the Church (not that there was none before). Where the values of freedom, liberty and choice do not line up with Biblical values, there is a huge tension that many don’t know what to do with, or even why it exists.
I’m not certain, but I’m fairly sure a similar shifts in ethics have happened historically in other societies. It’d be interesting to check out.
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