Stephen Jackson on The Sola Panel is dead; long live the Sola Panel!
Sam Freney on The Sola Panel is dead; long live the Sola Panel!
Marty Foord on The Sola Panel is dead; long live the Sola Panel!
Dianne Howard on The Sola Panel is dead; long live the Sola Panel!
Mike Bull on Daniel 2-7, Harry Potter and Narnia
The Sola Panel is dead; long live the Sola Panel! by Tony Payne (4 comments). Regular Sola Panel readers will no doubt have detected a little slowness and quietness over the past six weeks or so. … more
Kids’ culture watch spot: Facing fear by Gordon Cheng (3 comments). By popular demand (two people asked), here is my next script for a culture watch spot I did with the kids … more
Daniel 2-7, Harry Potter and Narnia by Gordon Cheng (1 comment). It's a Sunday as I write this, and I'm speaking on Daniel 2 and 7 later this morning at a friend's … more
A constituent on same-sex marriage by Sandy Grant (34 comments). Last year, the Australian Parliament agreed that its Members of Parliament (MPs) should seek the … more
A tribute to John Stott by Sandy Grant (2 comments). Friends, I'm not ashamed to say I shed a tear when I opened up my computer on Thursday morning to read … more
Talkin’ ’bout my generation (part 3): On giants’ shoulders by Scott Newling (26 comments). This is the third post in this series; you can read part one, and more
Bible reading with kids by Sandy Grant (0 comments). I was asked for recommendations for resources that would encourage parents to read the Bible with their kids, especially … more
Talkin’ ’bout my generation (part 2): Stepping aside (not out) so others can step up (not in) by Scott Newling (3 comments). This is the second post in this series; you can read the first post, Unassuming … more
One more sip of the coffee by Tony Payne (8 comments). Sandy Grant is a man of integrity. Back in the early days of Sola Panel, I wrote a post … more
Talkin’ ’bout my generation (part 1): Unassuming generations by Scott Newling (30 comments). There is a model of ‘intergenerational theological decline’ that has been doing the rounds of late, and perhaps you … more
Paul is one of the Staff Editors at Matthias Media. He is married to Cathy and has three fantastic kids. He loves student ministry, reading, writing music and playing the saxophone, and is looking forward to meeting Jesus face to face.
I’m really glad this blog exists with comments so we can tackle some of the topics raised.
I appreciate the general idea behind this two-part post (with another to come?) - when life’s hard sometimes it’s actually easier to have faith because, as Peter says above, “where else are you going to go?” Likewise when life is easy and we have everything we think we need, it’s actually easy to forget your faith, and forget God and that you have any need for him.
However, I want to suggest that this is one of those nice-sounding ideas that has little currency in reality, but has been repeated to the point people just assume it’s true. Furthermore I think it risks diminishing sin and turning sin into non-sin, which ignores the problem of evil - perhaps one of the most significant and important issues we face.
There’s a tendency in evangelicalism I think to see some paradoxical things in the bible and then take that approach to other aspects of life, as those there is some paradoxical nature to them that somehow makes bad good and good bad, and everything make sense.
I think this is one of those cases where we’re trying to spin bad to be good and good to be bad - why not just take them for what they are?
I find the idea of spinning bad to be good, especially when it comes to God, pretty distasteful, as it comes awfully close to ascribing the horror of sin, suffering and evil to God.
I’d rather see evil and suffering as a distinct phenomenon that God abhors as much as we do, hence the promise of heaven. Why turn it into God’s “loving embrace”?
For my 2c having experienced some of the harder side of life, I can say with some authority that when it comes to the church, there ain’t no loving embrace (though I realise you were talking about God not other Christians, but it reflects on their faith). You get ignored, forgotten, and left to your own devices, feeling discarded and not worth anyone’s time or attention. When you grow up your whole life hearing about how we’re meant to help the sick and suffering, and then find quite starkly that this is really just talk and not much more, how does this make faith in God any easier?
I think most people in our churches have life pretty easy, simple because they seem to have absolutely no idea what to do or think when someone is going through a long, tough time - they simply have no concept of it, and so it’s entirely off their radar, despite the lip service we pay to looking after the less fortunate (in health or wealth).
Perhaps this changes when people get older and then have some personal or close experience of hardship and therefore can act more compassionately, but I can only hope.
Anyway, when life squeezes the vice, there isn’t some magical mental gymnastics you can do to turn around and say, ‘Hey, this is actually great!’. It seems that we’re so uncomfortable with the harsh, brutal realities of life that we struggle to face up to them for what they are - harsh, brutal realities!
Sin is sin is sin is sin, and we have to face the very unpleasant side-effects. I just don’t understand why we don’t leave it at that, and instead try and twist bad into good as though God’s really doing you a favour.
If we can’t speak credibly about the realities of the world we inhabit, then we’re going to struggle to persuade people about the world to come.
My 2c anyway!
I think I may fall into the category Luke referred to as “Perhaps this changes when people get older and then have some personal or close experience of hardship”. It is certainly true that through hardship I have come to celebrate the reality of God’s paradoxes. I love the way I see demonstrated repeatedly the ‘upside -downness’ of God’s view where what seems weak and of little account to others becomes most powerful and valued in God’s kingdom.
I would hate to think that the broken and imperfect reflection of God represented by any believer would be a basis for testing what God tells us about himself. The value in my experience of hardship is that it has taught me that God is the *only* one I can rely on. It is only when I cant fall back on comfort from others that I am spurred to find out just how reliable God really is.
I found that true faith was comparatively unnecessary when my life was going along smoothly. things could go wrong but as long as I had [children, husband, friend] I was OK. It was only when they were taken away that I looked very closely at the promises God had made and reassessed the true character of the being in whom I professed faith. Was He big enough to fill my whole life? Was what He promised going to hold me without any supplementary guarantees?
If I think of faith as the action of putting all my weight on something in the expectation that it will hold me,I think it was almost impossible for me to have faith when life was easy.
This is not at all to argue with Luke when he says “I’d rather see evil and suffering as a distinct phenomenon that God abhors as much as we do”. It is precisely because God abhors the suffering that comes from sin and has acted to overcome it that we can safely run to Him and no one else when it overwhelms us.
Commenting rules
If you would like your comment to be considered for publication, please observe the following rules:
Failure to adhere to these rules will result in your comment being quietly deleted.
If you want to give us feedback but don't want your comments to appear on the blog, DON'T use the form below. Instead, please send us an email or click on the button below.
Your Comment
Commenting is not available in this weblog entry.