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Stephen Jackson on The Sola Panel is dead; long live the Sola Panel!
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Mike Bull on Daniel 2-7, Harry Potter and Narnia
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The Sola Panel is dead; long live the Sola Panel! by Tony Payne (4 comments). Regular Sola Panel readers will no doubt have detected a little slowness and quietness over the past six weeks or so. … more
Kids’ culture watch spot: Facing fear by Gordon Cheng (3 comments). By popular demand (two people asked), here is my next script for a culture watch spot I did with the kids … more
Daniel 2-7, Harry Potter and Narnia by Gordon Cheng (1 comment). It's a Sunday as I write this, and I'm speaking on Daniel 2 and 7 later this morning at a friend's … more
A constituent on same-sex marriage by Sandy Grant (34 comments). Last year, the Australian Parliament agreed that its Members of Parliament (MPs) should seek the … more
A tribute to John Stott by Sandy Grant (2 comments). Friends, I'm not ashamed to say I shed a tear when I opened up my computer on Thursday morning to read … more
Talkin’ ’bout my generation (part 3): On giants’ shoulders by Scott Newling (26 comments). This is the third post in this series; you can read part one, and more
Bible reading with kids by Sandy Grant (0 comments). I was asked for recommendations for resources that would encourage parents to read the Bible with their kids, especially … more
Talkin’ ’bout my generation (part 2): Stepping aside (not out) so others can step up (not in) by Scott Newling (3 comments). This is the second post in this series; you can read the first post, Unassuming … more
One more sip of the coffee by Tony Payne (8 comments). Sandy Grant is a man of integrity. Back in the early days of Sola Panel, I wrote a post … more
Talkin’ ’bout my generation (part 1): Unassuming generations by Scott Newling (30 comments). There is a model of ‘intergenerational theological decline’ that has been doing the rounds of late, and perhaps you … more
Tony Payne
Paul is one of the Staff Editors at Matthias Media. He is married to Cathy and has three fantastic kids. He loves student ministry, reading, writing music and playing the saxophone, and is looking forward to meeting Jesus face to face.
Sola Panellists
- Tony Payne (convenor)
- Jennie Baddeley
- Mark Baddeley
- Andrew Barry
- Peter Bolt
- Gordon Cheng
- a local church and a certain Christian publishing house. (Sometimes the latter vocations can happen without the first.) Many people call him a nerd, which he prefers to geek. He\'s keen on biblical studies, languages, great technology, science fiction, coffee, photography, frisbee, family, jazz, and hats. You could call his tastes eclectic. ");'>Sam Freney
- Sandy Grant
- Scott Newling
- Gavin Perkins
- Ben Pfahlert
- Peter Sholl
- Claire Smith
- Nicole Starling
- Jean Williams
- Lionel Windsor
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we like (Why these?)
- Matthias Media
- The Briefing
- 9Marks
- Albert Mohler
- Anglican Church League
- challies
- David Ould
- ENTRUST
- EQUIP book club
- Girl Talk
- Gordon Cheng's Blog
- The Gospel Coalition
- Jean Williams's blog
- Justin Taylor
- Lionel Windsor
- Monergism
- Moore College
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- Nicole Starling's blog
- Phillip Jensen
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- The Proclamation Trust
- Reformers' Bookshop
- The Simeon Trust
- The Ugley Vicar
Brilliant post! Thanks Lionel!
Hi Lionel. Thanks so much for the stimulating thoughts. I preached on this passage this past Sunday. (Where were you when I needed you?)
I think the Elijah/Jezebel connection is hard to deny. I wonder though whether the key to understanding Jesus’ harsh language doesn’t have more to do with the parabolic nature of his reply. James Edwards (Pillar NT Commentary) makes this comment which I found very helpful:
“She enters the parable and allows herself to be claimed by it. … Because of this she is the first person in the Gospel to really hear the word of Jesus to her. Within the parable she has met a living Lord with whom she has struggled and contended. She is a female Jacob.” (p221)
And for this Jesus says (in Matthew’s account), “Woman, you have great faith.” She has not been put off by Jesus’ harsh language or cryptic response. Instead, she has boldly engaged with him and consequently moves from being on the outside (in every conceivable way - woman, Gentile, Syro Phoenician, possessed daughter) to being on the inside.
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