Watch your language Lionel Windsor

Lionel Windsor

I was recently reminded of my approaching middle age while teaching a Scripture class to a bunch of 12-year-olds. We were learning about the kings of Israel and Judah. At one point in the lesson, I told them that many of these kings were wicked, and therefore God's judgement came upon Israel and Judah. My pronouncement was met with a set of puzzled stares. What was confusing about this seemingly straightforward statement?

After a couple of minutes of questioning and clarifying, I realized that the problem was the word ‘wicked’. The students had only ever heard ‘wicked’ used in a positive sense. To them, ‘wicked’ only ever meant interesting, cool, fun and exciting. Why would God judge the kings of Israel for being wicked? That would be pretty mean of God, wouldn't it? They were fascinated to learn that, originally, in the dim distant past (of my childhood), the word ‘wicked’ once meant evil, bad and wrong.

Words, of course, change their meaning over time. It's helpful to remember this as we seek to communicate the gospel to the people around us. Look at the kind of words that grown-ups use nowadays to talk about right and wrong. It was interesting to hear and read the responses to the Matthew Johns sex scandal a few weeks ago. Hardly anybody came out and said that Johns' behaviour had been ‘immoral’; his ‘morality’ was never brought into question. However, the letters and talkback radio shows were full of people outraged at Johns' ‘unethical’ conduct. His behaviour was, in fact, not just mildly ‘unethical’, but “totally and extremely unethical”, “violent and unethical” and “unacceptable and unethical”, to use the words of just a small sampling of letters and comments on newspapers and blogs.

What's going on here? Partly it's got to do with word association. The word ‘morality’, in our world, is associated with arbitrary old-fashioned rules imposed by authoritarian bigots, Victorians (of the 19th-century English kind) and American right-wing political loonies. ‘Ethics’, on the other hand, is a way of talking about enlightened and thoughtful reflection about right and wrong attitudes and actions. ‘Ethics’ is up-to-date and quite important; ‘morality’ is hopelessly archaic and even dangerous.

On the other hand, I suspect that people prefer to talk about ‘ethics’ rather than ‘morality’ because ‘morality’ implies more absolute standards of right and wrong, and often hints at a God who will judge us based on those standards. ‘Ethics’ is something personal and specific to the individual. You can talk about ethics until the cows come home, with no need to refer to a God who will hold us to account for our ‘ethical’ stance.

(Just as an aside, I know that ‘ethics’ and ‘morality’ have more precise technical meanings. But I'm talking here about the way the terms are used by the average person).

How do we respond to this kind of phenomenon as we seek to communicate the gospel of Jesus to our world? On the one hand, I'm tempted to ditch the term ‘moral’ altogether in case my hearers are distracted by all those associations with bigots, prudes and right-wing loonies; they'll be in danger of not hearing the message I want to proclaim. On the other hand, if I talk about ‘ethics’ all the time, I may end up blunting the gospel message itself. Is it really sufficient to say that God will judge the ‘unethical’ behaviour of our world, that Jesus died to pay the terrible price for our lack of ethics, or that we must urgently turn to God and be ethical?

Are there other examples of words that Christians use that might have passed their use-by date? What might you replace them with? Can we change words and be clear without undermining the truth we are trying to proclaim? What words would you want to fight to preserve and define? Why?

2 Comments »

“Lord”

What does this word mean to the man in the street.  The expenses scandal in the UK both reflects and feeds our modern scorn for “lords”.

But a better word?  King?  Master?  Boss?  I don’t know.

Is there a place for using the words but informing and reinvigorating their meaning?  (a la Pauline Greek)

Michael Hutton

I’ve discovered the words “sin” and “judgment” are often met with distaste and annoyance.  (The exception is talking about judgments in a legal sense.)  But especially the word “sin”.  I’ve heard people say things like “Sin is such a harsh word.  I like to use something like mistake or crime.  Because really, who can define sin?”  Like the word “ethics”, crime or mistake can be talked about without once mentioning God or some other type of supreme being.  But once you change the word to “Sin” everything changes.

Commenting rules

If you would like your comment to be considered for publication, please observe the following rules:

  1. Please use your FULL NAME (your real name, not an alias).
  2. Stay on topic.
  3. Be godly.

Failure to adhere to these rules will result in your comment being quietly deleted.

If you want to give us feedback but don't want your comments to appear on the blog, DON'T use the form below. Instead, please send us an email or click on the button below.

Your Comment

Commenting is not available in this weblog entry.
The Briefing: 21 years on CD-ROM

Sponsors

Placeholder

Recent comments

RSS logo

Stephen Jackson on The Sola Panel is dead; long live the Sola Panel!

Sam Freney on The Sola Panel is dead; long live the Sola Panel!

Marty Foord on The Sola Panel is dead; long live the Sola Panel!

Dianne Howard on The Sola Panel is dead; long live the Sola Panel!

Mike Bull on Daniel 2-7, Harry Potter and Narnia

Current discussions

RSS logo

Recent posts

RSS logo RSS logo

The Sola Panel is dead; long live the Sola Panel! by Tony Payne (4 comments). Regular Sola Panel readers will no doubt have detected a little slowness and quietness over the past six weeks or so. … more

Kids’ culture watch spot: Facing fear by Gordon Cheng (3 comments). By popular demand (two people asked), here is my next script for a culture watch spot I did with the kids … more

Daniel 2-7, Harry Potter and Narnia by Gordon Cheng (1 comment). It's a Sunday as I write this, and I'm speaking on Daniel 2 and 7 later this morning at a friend's … more

A constituent on same-sex marriage by Sandy Grant (34 comments). Last year, the Australian Parliament agreed that its Members of Parliament (MPs) should seek the … more

A tribute to John Stott by Sandy Grant (2 comments). Friends, I'm not ashamed to say I shed a tear when I opened up my computer on Thursday morning to read … more

Talkin’ ’bout my generation (part 3): On giants’ shoulders by Scott Newling (26 comments). This is the third post in this series; you can read part one, and more

Bible reading with kids by Sandy Grant (0 comments). I was asked for recommendations for resources that would encourage parents to read the Bible with their kids, especially … more

Talkin’ ’bout my generation (part 2): Stepping aside (not out) so others can step up (not in) by Scott Newling (3 comments). This is the second post in this series; you can read the first post, Unassuming … more

One more sip of the coffee by Tony Payne (8 comments). Sandy Grant is a man of integrity. Back in the early days of Sola Panel, I wrote a post … more

Talkin’ ’bout my generation (part 1): Unassuming generations by Scott Newling (30 comments). There is a model of ‘intergenerational theological decline’ that has been doing the rounds of late, and perhaps you … more

Tony Payne

Tony Payne

Paul is one of the Staff Editors at Matthias Media. He is married to Cathy and has three fantastic kids. He loves student ministry, reading, writing music and playing the saxophone, and is looking forward to meeting Jesus face to face.

Sola Panellists



Some other sites
we like  (Why these?)

Ministry partners